Depending on the manuscript, this is likely ‘Abd al-Rahman ibn ‘Abd al-‘Aziz al-Ansari (a judge in Egypt). He is considered saduq (truthful) but not thiqah (precise) by some; others accept him. Not a major problem.
To appreciate the precision of narration 3714, one must understand its architect. was the foremost student and scribe of the legendary historian Al-Waqidi. Because of this close master-disciple relationship, Ibn Sa'd is famously known in classical literature as Katib al-Waqidi (The Scribe of Waqidi).
Because classical texts have been published across various multi-volume layouts over the centuries, the specific numbering (Hadith or narration number 3714) within the section on Umar ibn al-Khattab targets two primary accounts depending on whether the publisher sequentially numbered the text or divided it by topic:
The specific citation in question corresponds to the biographical entry for in the Dar al-Kutub al-‘Ilmiyyah edition. On page 269 of volume three, the editorial section known as "Tabaqat al-Sahaba" includes a sequence of Companion biographies, with 'Ikrimah ibn Abi Jahl listed as number 3714. tabaqat al kubra. vol. 3 pg. 269 h. 3714
Scholars and traditional commentators argue the statement refers to the social egalitarianism of Islam. In this view, Umar was expressing that, unlike the era of ignorance where tribal status determined who one could marry or be married to, he no longer cared about the lineage or social standing of those he entered into marriage contracts with or those who married into his family. Volume Context: Volume 3 of Ibn Sa'd's specifically covers the Companions of Badr
: Ali ibn Abi Talib approached him afterward and noted that such a public statement seemed to "humiliate" him.
: This part of "Tabaqat al-Kubra" likely discusses the life and achievements of a particular individual or group of individuals from a specific social or religious class within Islamic society during the time of the Prophet Muhammad or shortly thereafter. Depending on the manuscript, this is likely ‘Abd
: This is the main body of the report or hadith, which could contain legal rulings, stories, wisdom, or descriptions of social and religious practices.
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This public link is valid for 7 days and shares a thread, including any personal information you added. This link or copies made by others cannot be deleted. If you share with third parties, their policies apply. Can’t copy the link right now. Try again later. kitab al-tabaqat al-kubra - Research Repository To appreciate the precision of narration 3714, one
: In modern analytical editions of Al-Tabaqat al-Kubra , numeric identifiers like H. 3714 are assigned sequentially to every individual biographical profile or standalone historical report ( riwayah ).
In pre-Islamic Arabia, marriage alliances were strictly bound by hyper-rigid tribal hierarchies ( Kafa'ah ). Aristocratic tribes like the Quraysh would never marry their daughters to lesser tribes or freed slaves. Umar ibn al-Khattab was stating that Islam completely wiped away this arrogance from his heart. He was proclaiming that all Muslims are equal, meaning he would happily marry a Muslim woman or marry his female relatives to any Muslim man, regardless of their ancestral pedigree, lineage, or social class.
Focuses comprehensively on the most elite tier of the Companions: The Companions of Badr . This volume documents the Muhajirun (emigrants from Mecca) and the Ansar (helpers from Medina) who fought alongside the Prophet in the pivotal Battle of Badr in 624 CE.
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