Khutba: Sania Juma

The second sermon should be noticeably shorter than the first.

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Cell phones should be silenced, and physical restlessness should be minimized.

By rising, sitting, and rising again, the Khatib also physically imitates the structure of two rak’ahs of prayer, symbolizing that the sermon is part of the worship – not just a speech. The second sermon should be noticeably shorter than

Friday contains a hidden hour ( Sa'at al-Ijabah ) where supplications are guaranteed acceptance. The Khutba Sania concludes with collective prayers, capitalizing on this blessed day.

The congregation should face the Khateeb and listen with an open heart. Let me know how you would like to proceed

A typical second sermon, or Khutba Sania , may follow a pattern similar to this:

The khutba as a whole is seen as a form of dhikr (remembrance of Allah), and the second khutba is not merely a repetition of the first; it has its own distinct focus and purpose.

O servants of Allah! May Allah have mercy on you. Verily, Allah commands justice, good conduct, and giving to relatives, and He forbids immorality, bad conduct, and oppression. He admonishes you that perhaps you will be reminded. Remember Allah, and He will remember you. Call upon Him, and He will answer you. And the remembrance of Allah the Almighty is the highest, most ultimate, most honored, most magnificent, and greatest." Spiritual Wisdom Behind the Split Sermons

The sermon must begin by praising Allah the Almighty. It establishes that all gratitude, sovereignty, and worship belong solely to the Creator. Typical phrases include “Alhamdulillah” (All praise is due to Allah) or “Innal hamda lillah” (Verily, all praise belongs to Allah). 2. Shahaadah (Testimony of Faith)