Allah, Allah, Allah... Kar ishq da kam, Na koi mohabbat, na koi gham.
The Sufi tradition in Pakistan and India is rich with Kalam (poetry/words) that focus on divine love, self-realization, and the critique of superficial religiosity. Among the most revered poets in this tradition is Baba Bulleh Shah. One of his most profound and popular compositions is , a powerful Kalam that critiques formal education ("Ilam") when it is not accompanied by internal, spiritual knowledge ("Ilm-e-Haal").
Original: Jis ne sahib nu mann liya, ohnu kadi na koi dukh sahna. Translation: The one who has accepted the Master (Sahib), Never has to endure suffering. kalam e ilam lyrics translation
(Light), suggesting that divine words act as a lantern for a soul lost in the darkness of the material world. Spiritual Impact The "translation" of Kalam-e-Ilham
This respects the original Sufi tension between fear ( khawf ) and hope ( rajā’ ). The poet does not claim innocence. Instead, he claims need . Allah, Allah, Allah
Swearing by the radiant atmosphere.
The poetry contrasts Aql (worldly intellect) with Ishq (divine love). It argues that textbooks and academic degrees cannot help a soul truly experience the Divine. 2. The Role of the Spiritual Guide (Murshid) Among the most revered poets in this tradition
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The poet references Quranic oaths (Surah Ad-Duha), comparing the radiant face and dark, curly hair of the Prophet (PBUH) to the sun and night.